Abraham and Sarah’s Abel-Position Three-Generational Clan-level Lineage Course in Preparation for the Third Try Worldwide/Cosmic-Level Course
Section i. Abraham/Sarah: The First-Generation Central Figures for the Abel-Position Clan-level Course
1. Before the Third Try Worldwide/Cosmic-Level Course, Why Clan and National-Level Courses Became Necessary
2. When Ham of Noah/His Wife and Their Family Failed the Abel-Position, Shem’s Lineage Came to Lead the Abel-Position Lineage Line Until Abram/Sarai’s Clan-Level Lineage Course
3. After the Failure of the Second Try or Noah/His Wife and Their Family’s Course, an Indemnity Period of Four Hundred Biblical Years Had to Be Paid Even to Begin the Sixteen Hundred Biblical Years of Preparation for the Third Try Worldwide/Cosmic-Level Course
4. After Four Hundred Biblical Years and a Ten-Generation Indemnity Period Through Shem/His Wife’s Lineage, Heavenly Parent Commenced the Abel-Position Clan-level Lineage Course with Abram/Sarai
5. Why Did Abram/Sarai Have to Leave the Place of Their Birth and Go to the Land of Canaan?
6. The Reclamation of Cain-Position Lineage’s Physical Land by the Abel-Position Lineage Was Only a Temporary Indemnity Condition, Never Eternal
7. All That Heavenly Parent’s Limited Portion Could Acknowledge, Without Explication, Was the Consequence of Fallen Human Reality, Which Was the Need for Abram/Sarai’s Abel-Position Clan-Level Lineage Foundation’s Conditional Settlement in the “Land of Canaan” at That Time
8. All That Heavenly Parent Could Address to Abram Was to Give a Symbolic Blessing of Hope That the Human Portion Centering on Abram/Sarai’s Foundation Would Be a Success
9. For the Foundation to Start the Abel-Position Lineage Representing Humanity’s Internal Lineage Through Which the Central Figures for the Third Try Worldwide/Cosmic-Level Course Would Come, Abram/Sarai’s Sexual Purity Was of Utmost Importance to Beget the Cain/Abel-Positioned Children Within Their Own Family
10. Why Abram/Sarai’s Cain/Abel-Positioned Children in Their Family Could Only Be Sons
11. Centering on Abram/Sarai’s Cain/Abel-Positioned Children, There Had to Be Certain Conditions of Restoration Made, Even Though Abram/Sarai’s Abel-Position Clan-Level Lineage Course Was Not the Worldwide/Cosmic-Level Course to Completely Restore the Cain/Abel Unequal Position
12. Abram/Sarai Had to Have Cain/Abel-Positioned Children Between Them, and Sarai’s Role Was Critical in Realizing this Condition
13. The Incident That Made Sarai Three Times Sexually Fallen on the Collective-Level
14. The Import of the Pharaoh Episode from Heavenly Parent’s Absolute Heart Principle and the Expectation Placed on the Central Figures Representing the Abel-Position Lineage Compared to That of the Worldwide Cain-Position People
15. Even Though Sarai Was More at Fault than Abram on the Individual-Level, as Sexuality Unites the Partners into One and Implicates the Lineage, both Abram/Sarai and Their Lineage to Come Were Compromised on the Collective-Level
16. The Reason for Heavenly Parent’s Request for a Symbolic Offering Involving Five Kinds of Physical-Only Creations for Abram/Sarai’s Thrice Fallen Sexual Status on the Collective-Level
17. When Abram/Sarai Failed the Symbolic Offering, the Initial Four Hundred Years of the Indemnity Period of Suffering Fell to Their Descendants, the Israelites
18. After the Failure of the Symbolic Offering, the Purpose of Which Was to Restore Abram/Sarai’s Thrice Fallen Sexual Status on the Collective-Level, Abram’s Wives’ Division into Cain/Abel Positions, and the Cain/Abel-Positioned Children’s Division from Two Different Mothers Became a Consequential Reality
19. Since Sarai Could Not Bear the Cain-Position Child, and the Cain-Position Child Had to be Born Before the Abel-Position Child, after “Ten Years in the Land of Canaan,” the Cain-Position Wife Came on the Scene to Beget the Cain-Position Child
20. Once Hagar Conceived and Became Arrogant, Sarai Mistreated Hagar, and Hagar Ran Away
21. As Abram/Sarai’s Three-Generational Clan-Level Lineage Course Was to Begin the Twelve Clan-Level Foundation in Preparation for the Third Try Worldwide/Cosmic-Level Course, When Abram/Sarai Divided Their Family into Cain/Abel-Positioned Wives and Children from Different Mothers, Their Cain-Position Child’s Lineage Also Had to be Divided into Twelve Clans
22. If Abram/Sarai Were Continually Making Unprincipled Choices Unbecoming of Their Abel-Position, Based Upon What Foundation Could Heavenly Parent of the Absolute Heart Principle Grant Them an Abel-Position Child?
23. Abram/Sarai’s Belief in Male Monotheism Amidst the Cultures of Polytheism
24. “Three Hundred Eighteen” Male Slaves in Abram/Sarai’s Household Were Counted as Their Spiritual Children
25. In Preparation for Abram/Sarai to Receive the Abel-Position Child at Abram’s Age of One Hundred, What Had to be Realized at Abram’s Age of Ninety-Nine: Indemnity Conditions of Abram/Sarai’s Name Change and Circumcision
26. When Abraham/Sarah Were Informed of Their Forthcoming Abel-Position Son, They Both Laughed in Disbelief
27. How a Miracle Could Happen, Which Is a Violation of the Physical or Natural Laws Heavenly Parent Had Initiated
28. The Case of Lot, Abraham’s Nephew: One Other Condition That Needed to Be Indemnified Before the Coming of the Abel-Position Child at Abraham’s Age of One Hundred
29. One Other Critical Mistake Abraham/Sarah Made Before Receiving the Abel-Position Child: Abraham/Sarah’s Possible Fourth Sexual Sin on the Collective-Level
30. Indemnity Condition for Having Involved Heavenly Parent to Prevent Abraham/Sarah’s Possible Fourth Sexual Sin on the Collective-Level: Offering of Isaac
31. From the Time Heavenly Parent Called Abraham to Offer Isaac Until Abraham and Isaac Reached the Place of Offering in Moriah, a Three-Day Separation Period Signifying the Symbolic Number Three Was Needed
32. Because Abraham/Sarah’s Possible Fourth Sexual Sin on the Collective-Level Remained Only as an Intent, not a Realized Deed, Only an Agreed Intent by Abraham and Isaac for Isaac’s Conditional Offering Was Satisfactory to Fulfill the Indemnity Condition
33. By the Time Heavenly Parent Was Able to Connect to the Second-Generation Abel-Position Male Central Figure, Isaac, a Generational Shift Was Occurring Within Abraham/Sarah’s Abel-Position Clan-Level Lineage Course in Preparation for the Third Try Worldwide/Cosmic-Level Course
34. Though the Generational Shift Had Occurred, What Abraham/Sarah Chose to Do Until Their Physical Death Still Affected Their Lineage: Abraham Marrying Another Woman Named Keturah after Sarah’s Death, for Example
35. Abraham/Sarah Could Not Fulfill All Five Roles of the Three Blessings
Section ii. Isaac/Rebecca, the Second-Generation Central Figures for the Abel-Position Clan-Level Lineage Course in Preparation for the Third Try Worldwide/Cosmic-Level Course
1. Providential Significance of the Second-Generation: Why the Second-Generation Cannot Completely Restore the Failures That Occurred at the Time of the First-Generation
2. Isaac/Rebecca Were Married at Isaac’s Age of Forty: Why Age Forty Is the Symbolic Age for the Male Central Figure to Receive the Marriage Blessing and Begin the Family Level Foundation
3. Why Did Isaac/Rebecca Have Cain/Abel-Position Children, Esau/Jacob, at Isaac’s Age of Sixty?
4. The Significance of Heavenly Parent’s Symbolic Message to Rebecca While She Was Pregnant with Esau/Jacob, Isaac/Rebecca’s Respective Cain/Abel Position Children
5. Rebecca Supported the Abel-Position Second Son, Jacob, Whereas Isaac Loved Esau, the Cain-Position First Son
6. How Was It That the First Son Came to be Preferred Over Other Male Children in the Fallen Culture?
7. Esau Conditionally Sells His Firstborn Birthright to Jacob
8. A Conditionally Analogous Episode to the Time of Abraham/Sarah’s Possibility for a Fourth Sexual Sin on the Collective-Level, Though Involving a Different Philistine King, Abimelech
9. Though Isaac Was Not Perceptive of What Was Expected of His/Rebecca’s Second-Generation Course, Based Upon Rebecca’s Merit for the Collective-Level Family Unit, Heavenly Parent Could Give the Blessing of Hope to Isaac as Their Family’s Male Representative
10. According to the Heart Principle, Although It Is Both Parents’ Responsibility to Create/Raise Perfect Children, Starting with the First Child, and Acknowledge Each Child’s Perfection Before the Witness of Heavenly Parent and the Entire Creation, at the Time of Isaac/Rebecca, Only Isaac, Not Rebecca, Could Acknowledge or Give a Blessing to Their First Son
11. How Rebecca and Jacob’s Cooperative Act to Pass Isaac’s Blessing of the Firstborn to Jacob, the Second Son, Was an Inescapable Indemnity Condition
12. Once Isaac Had Given the Firstborn Blessing to Jacob, and Esau Came Demanding the Same, Isaac Knew That It Could Not Be Repeated
13. Furious Esau Wanted to Kill Jacob, and Why If the Cain/Abel Unequal Position and Cain’s Murder of Abel Are Not Restored, Cain-Position Persons May Ceaselessly Desire to Kill or Use Violence Against Abel-Position Persons
14. Despite Esau’s Murderous Plan for Jacob, Rebecca Intervened to Save Jacob’s Life
15. On His Way to Haran, Jacob Has a Dream of a Ladder Connecting the Spiritual/Physical Worlds, and Heavenly Parent Giving the Same Blessing to Jacob That He/She Had Given to Abraham and Isaac
16. After the Dream, as the Symbol of a New Beginning, Jacob Is Moved to Erect the Conditional Foundation of Faith/Substance, as He Designated the Stone He Slept on the Pillar of “God’s House” and Promised “One Tenth” of All That He Receives from Heavenly Parent Should Go Back to Him/Her
Section iii. Jacob and Leah/Rachel: Third-Generation Central Figures for the Abel-Position Clan-Level Lineage Course in Preparation for the Third Try Worldwide/Cosmic-Level Course
1. Jacob and Leah/Rachel Family’s Wilderness Course in Haran
2. Jacob and Leah/Rachel Family’s Twenty-One Years Wilderness Course in Haran Was Divided into Three Seven-Year Phases
3. The Import of Jacob’s Family’s Twenty-One Years Wilderness Course from the Perspective of Restoration
4. Jacob Ended Up Laboring for Two Seven-Year Periods or Fourteen Years in Total for Leah/Rachel, His Respective Cain/Abel-Position Wives
5. Rachel, as the Abel-Position Wife, Had a Greater Role to Accomplish Than Leah’s Cain-Position
6. Jacob’s Cain/Abel-Position Wives Expanded to Four Different Women
7. Since Jacob’s Abel-Position Wife, Rachel, Could Not Erect the Individual Foundation of Faith/Substance and Instead Caused Further Multiplication of the Number of Cain-Position Wives, Rachel Could Not Bear Children Until Ten Cain-Position Children Had Been Born
8. As the Abel-Position Male Central Figure at That Time, Jacob’s Failure to Fight for One Wife and Prevent Having Four Wives in His Family Had Greater Repercussions
9. During Jacob and Leah/Rachel Family’s Twenty-One Years’ Course in Haran, after Spending Two Seven Years Courses for Cain/Abel Positioned Wives, Jacob’s Family Had to Endeavor for the Next Six Years to Receive Physical Wealth in the Twenty-First Year
10. By the Twenty-First Year in Haran, Jacob and Leah/Rachel’s Family Had Achieved Certain Conditions Relating to the Three Blessings and Was Then Ready to Return to Jacob’s Homeland or the Land of Canaan
11. After the Twenty-One Years of Indemnity Period in Haran, Jacob and Leah/Rachel’s Family Departs Without Notifying Laban, and Rachel Takes Laban’s Gods Without Telling Laban or Jacob
12. On Their Way Back Home, Before Jacob and Leah/Rachel’s Family Encounters Esau’s Family and Demonstrates a Condition of Cain/Abel-Positions’ Unity, Jacob Must Succeed in Establishing a Symbolic New Beginning Relating to Both the Spiritual/Physical Sides
13. Why Was Rachel, the Abel-Position Wife of Jacob, Not Given a New Name?
14. Jacob, Having Established a Certain Measure Relating to the Conditional Separation of Both the Spiritual/Physical Sides, Jacob and Leah/Rachael’s Family Was Then Ready to Unite with Jacob’s Cain-Position Brother on Behalf of Isaac/Rebecca’s Second-Generation Family Level Foundation on the Collective-Level
15. Why Was There No Protection to Safeguard Jacob and Leah’s Only Daughter, Dinah, from Rape?
16. With Jacob’s Second and Third Sons, Simeon and Levi, Leading the Way, Jacob’s Sons’ Revenge for Dinah’s Rape by Killing and Pillaging the People of Hamor and Shechem’s Domain
17. Since Simeon and Levi Had Brought Murderous Blood into Jacob and Leah/Rachel’s Family, a Need Arose for Jacob’s Household to Make a Conditional Purification to Receive the Heavenly Parent’s Blessing Once Again
18. The Culminating Event of Jacob and Leah/Rachel Family’s Twenty-One Years of Wilderness Course: Death of Rachel, Jacob’s Abel-Position Wife, During the Birth of Jacob’s Second Abel-Position Son or the Number Twelve Son, in the Twenty-First Year Without Returning to the Home of Jacob’s Ancestors
Section iv. Joseph: Fourth-Generation Male Central Figure on the Individual-Level for the Abel-Position Clan-Level Lineage Course
1. Why Did Joseph, the Abel-Position Fourth-Generation Male Central Figure on the Individual-Level, Suffer the Indemnity Course for the Third-Generation Jacob/His Abel-Position Wife Rachel’s Failures?
2. Joseph’s Life Course Became the Barometer for an Additional Thirty Years of Indemnity Period of Suffering in Addition to the Four Hundred Years Incurred by the First-Generation Abraham/Sarah’s Failures on Behalf of Their Later Lineage or the Israelites
3. During the First Phase, Until the Age of Seventeen, Joseph Was Hated by His Cain-Position Brothers on Two Major Grounds
4. The Dividing Point for the Second Phase of Joseph’s Life Came at Age Seventeen, When His Cain-position Brothers Nearly Killed Him and Eventually Sold Him Off to Ishmaelites or Midianites
5. Why Joseph’s Wilderness Course Had to Take Place in the Nation of Egypt
6. Certain Characteristics Relating to the Eve-Position Nation
7. From the Age of Seventeen to Thirty, a Total of Fourteen Years, or the First Two Seven Years of the Twenty-One Years of His Wilderness Course, Joseph Had to Endure in Egypt
8. During the Last Seven of the Twenty-One Years Wilderness Course or the Seven Years of Plentiful Harvest, Joseph Achieved His Own Family Foundation, Even Though He Could Not Marry a Wife of the Israelite Lineage
9. Once Joseph Finished His Twenty-One Years Wilderness Course in Egypt, During the Next Seven Years of Famine, Joseph Was Finally Reunited with All His Family
10. Israel, the Third Generation Male Central Figure of the Clan-Level Lineage Course, Lived in Egypt for Seventeen Years Before Dying There
11. On His Deathbed, Israel Blessed the Younger of Joseph’s Two Sons, Ephraim, over Manasseh, the Older
12. After Israel Blessed His Twelve Sons, Who Would Form the “Twelve Tribes of Israel,” Israel Passed Away and Was Taken Back to the Land of Canaan
13. After Israel’s Burial in the Land of Canaan, Joseph and His Brothers Went Back to Egypt and Promised to Live in Peace
14. The Physical Body of Joseph Could Not Return to the Land of Canaan Soon after His Physical Death, but His Bones Could Be Returned Only after the Israelites’ Four Hundred Thirty Years of Indemnity Period in Egypt, and Moses/the First-Generation Israelites’ Forty Years’ Wilderness Course
15. When the Clan-Level Lineage Course Finally Ended after Great Difficulty Involving Three Generations on the Collective-level, Though on the Individual-level the First-Generation Abraham/Sarah Had Failed and Prolonged the Providence, They Still Became the “Father [/Mother]” of the Israelites
16. Repeat Indemnity Numbers That the Abel-Position Three-Generational Clan-Level Lineage Course Had to Fulfill, Dating Back from Adam/Eve’s Family’s First Try and Noah/His wife and Their Family’s Second Try